Först ut är Jonathan Cook om ett tilltagande förakt för palestinierna och dess historia i Israel:
Officials announced last week that they were sending out special “national anthem kits” to 8,000 schools, including those in the separate Arab education system, in time for the start of the new academic year in September. The kits have been designed to be suitable for all age groups and for use across the curriculum, from civics and history classes to music and literature lessons.
The anthem, known as Ha-Tikva, or The Hope, has long been unpopular with Israel’s Arab minority because its lyrics refer only to a Jewish historical connection to the land.
Mr Saar’s initiative is widely seen among Israel’s 1.3 million Arab citizens as a further indication of the rising nationalistic tide sweeping policymakers. Last week the ministry also announced that textbooks recently issued to Arab schoolchildren would have expunged the word “nakba”, or catastrophe, to describe the Palestinians’ dispossession at Israel’s founding in 1948.
Sen ger jag er Ben White som skriver om alla rapporter som kommit ut om det palestinska lidandet, men att det palestinierna behöver är inte mer rapporter:
What the Palestinians ultimately need is not more reports, but action. The investigations are invaluable, of course, helping to show up the Israeli spin for what it is. But unless there is action by both the same civil society producing the evidence of war crimes, as well as the politicians, then we can be sure that more Palestinian names will be added to those of the Olaiwa family, and the hundreds more who perished in Gaza.
Och avslutningsvis en viktig artikel: Avväpna Israel skriver Ilan Pappé i en medvetet utopisk artikel:
In Israel, as in the West, the vision of a demilitarized Palestine is accepted as feasible scenario where it would be regarded as totally insane and unhelpful to imagine a peace based on the demilitarization of Israel as well. This disparity in the attributes of statehood is part of a much larger imbalance in the international community perception of, and attitude towards, Israel and Palestine...
...The Zionist movement appeared in central and eastern Europe in the late nineteenth century as a movement propelled by two noble impulses. The first was a search by Jewish political leaders for a safe haven for a community that was exposed increasingly to a hostile environment and anti-Semitic ideologies and which had the potential in escalating to something worse - as indeed it did in the genocide of the European Jews in the Second World War. The second impulse was a wish to redefine Judaism, the religion, in a new secular form, inspired by the spring of nations around them when so many cultural, religious and ethnic groups redefined themselves in the new intoxicating way of nationalism. As mentioned the search for security and new self determination was noble and normal at the time. However, the moment these impulses were territorialized, namely gravitated towards a specific piece of land, the national project of Zionism became a colonialist one.
Ilan Pappé menar att vi måste analysera sionismen som projekt. Förstå dess historia och bakgrund och vad det inneburit för palestinierna. För fredens skull.